Saturday, January 28, 2012

Week 4: Puppies fourth week


Well Aizen and Tousen are officially 4 weeks old now. We know what that means. Time for our first round of shots, which I still need to schedule.. The brothers have started tasting, not eating, can puppy food. I have to add that it is kind of annoying if I allow myself to think about it because they lick at it a couple of times and then they are done and waste the rest of it. Even though I just give them a single teaspoon at each feeding it is still being wasteful. I know I shouldn't do it but I can't stand to just throw the food out so I mix it in with Asa's food. Not to mention the fact that I have to warm it up before they will even go near it in the first place.

 Oh and yes, Aizen LOVES to eat my curtains not his food but my curtains. Sure it's cute now, when he can't do any real damage. But wait until he starts tearing into the $60 xbox games that Alex and Dale have been collecting over the past 10 years or so. Who's going to be laughing then? 

Aizen also loves to chase his shadow. It reminds me of the scene in Peter Pan when he first met Wendy and lost his shadow. It's so cute. 
 I noticed that the two brothers were also starting to leave me little surprises on my carpet that I wasn't too appreciative of either. So I built them a temporary play area to keep them in one area. I am so not looking forward to potty training. Maybe I'll get lucky and they will learn quickly. I hope.

I've been looking into finding some affordable obedience classes for Asa. She is still glued to my heel which makes me think she is still going though some baby blues. I've been giving her all the love and attention she acts like she wants and have been trying to give her special treats as often as possible but to be honest it don't seem to be helping much. It will be another topic I discuss with the vet this up coming week when I take her and the pups in for their check up and shots. I've been thinking that there is a good possibility that Asa has finally come around to being my companion... Ok, let me rephrase that. I've been "hoping" that Asa has come around to being my companion and has let go of some of her Shiba arrogance and is willing to be trained now that she is older and had two litters of pups. But looking at the courses they want to teach her I am not so sure I want to waste the money to put her in them because she already knows how to sit, come, and lay down and walk on a leash nicely. Which is what most basic classes offer. She needs the more advanced classes that teach her off leash commands but I'm not finding any that will work with her without first obtaining a diploma from the first class. Maybe I can convince to the guys to pay me to train her. Sure, I'll take $150 and train her to not run away. That's even giving a family discount.


Monday, January 23, 2012

Bath Time for Asa

My baby girl was seeming a little depressed today as she watched the kids play with the puppies and me snap picture after picture of them. I felt bad for her and tried to take her picture too but she was not interested in posing for me. Which is really not like Asa at all. She's the type of girl that loves to be brushed, dressed up in pretty dresses and prance around the house showing off. She loves posing for the camera and getting all sorts of attention. But today nothing was cheering her up. I tried to offer her a treat and she took it but she wasn't as excited about it as she normally would be. I even shared my dinner with her but still no luck making her smile.

So I decide she needed some girl time. Some good ol'fashion pampering. Just to show her that she is still "my girl" So first we started with a hot bath. Not too hot though but enough to help her achy muscles relax as she got my full attention scrubbing her down with her Aloe and Water Lilly shampoo and conditioner. Of course she's a Shiba and like most Shiba's she hates water but she certainly didn't mind too much after I started massaging the soap in and giving her all sorts of praise and compliments.


After her nice relaxing bath I dried and spent a full hour at least brushing her. Boy you would think that you could make another full grown shiba inu out of the fur that comes from them when you brush them. I had to take a break and change my clothes after that between Asa having decided that if she had to be all wet I had to join her and all her fur sticking to me like Velcro. I was pretty uncomfortable myself. I wasn't done pampering my little girl as of yet though. I trimmed her nails and put her best dress on her and snapped a few photos of her as I complimented how beautiful she was. But, she was still a little depressed at the end of the day over what would seem to be all the fussing over the pups. I need to make sure that postpartum don't take hold of my girl. That is hard on any mother, but especially on one that has no way of letting out her emotions. Now, I know some of you are thinking "Postpartum in dogs, your crazy." But I'm not crazy and I'm not kidding you. Dogs like humans suffer from postpartum and even regular depression.

Dogs, just like humans have their off days; they can mope around, spend more time sleeping than they usually do, go off their food or avoid everyone all together. Usually, they go back to being their usual selves just as quickly as their depression appeared.
The truth is, dogs experience a deep and varied emotional life mostly brought on by us humans, and we as dog owners often witness the expanse of these emotions throughout our dogs lives. Because dogs share a similar neurological make up to humans, they to are capable of experiencing a series of complicated emotions, such as depression.

Postpartum depression can occur in female dogs after the delivery of puppies. The depression can set in quickly or take several weeks. If your dog has depression, she may exhibit signs of sadness and lethargy. She will lose interest in her puppies, and she may even refuse to nurse them. In some cases, female dogs suffering from depression will also become aggressive with her puppies.

Loss of appetite is a sign of postpartum depression. Your dog may show less interest in food and water. She may not even respond to treats that she would normally crave.

A female dog with postpartum depression may show a lack of interest in her puppies. She will avoid grooming them and push them away when they try to nurse. She may refuse to nurse all of her pups. 

All female dogs sleep a lot after having puppies, but if your dog is sleeping excessively, she might be suffering from postpartum depression. All dogs are different, and some dogs are able to recover quickly from the hormone surges that come after pregnancy. While others take it harder. 

As with humans, dogs can experience depressive symptoms for a whole host of reasons, however, depression is usually a reaction to a stressful event such as:
  • The loss of a human friend or the dogs owner
  • The loss of a canine friend
  • Illness
  • Trauma
  • Bad treatment
  • Weather changes
  • Environmental changes, for example, change of house or location
  • Loss of attention due to a new addition to the family, such as a baby or puppy
  • Separation from it's owner for long periods during the day
  • Boredom due to being left alone
  • Lack of exercise and mental stimulation balance.
  • or a imbalance in the dogs neural chemical make up, usually referred to as clinical depression.

Depression in dogs rather it be postpartum, chemical or otherwise can be really difficult to diagnose. But some symptoms you should watch out for are.:
  • Lethargy
  • Loss of appetite
  • Weight loss, due to refusing to take food
  • Loss of interests in play activity
  • Withdrawal from people
  • Clinging to owner
  • Restlessness
As for my Asa she has been displaying 4 out of 8 of these symptoms over the past few days and I am quite concerned for her. The good news is though the pups will be old enough to start feeding can puppy food at the end of this week and that should take some stress off of her. Hopefully she will be able to start getting back to her old self again once she doesn't have to worry about nursing any more. 




Saturday, January 21, 2012

Week 3: Puppies Third Week

Both of the pups have their eyes wide open now. Although the little brother was behind his big brother by four days. His eyes did finally open up. They are even more adorable now that they can look back at me with their sparkling eyes. Everything is still a little blurry to them though.

 They sleep a lot but they are also eager to explore. It's so cute to watch them try to walk and look around for a few moments and then they just lay down where they are as if to say "ugh this is too exhausting" and then fall fast to sleep and sleep for hours where ever they are. I've started to see into their sleeping patterns though. They tend to sleep a lot during the day and are awake more during the night when every one else is trying to sleep. So to say the least Dale and I haven't been getting very much rest. Big Brother Howls and whines a lot and it keeps us up all night. So I've been trying to not let them sleep so much during the day. By waking them up and rubbing their legs and backs to get them motivated. Then I sat them down on the floor so that they can have some free roam for a little while.

Neither of the pups like to be held or petted which is very different from our last litter. Those pups simply loved being center of attention. But Big Brother and Little Brother absolutely loathe human contact as all. They fuss, howl, growl, and try to escape with all their might. If I didn't know better I would mistake them for feral pups.



I plan to go at the end of this week and buy the puppies their first chew toys. Their teeth should be starting to come in this week and I want to be prepared.

Friday, January 20, 2012

We have Names!

So even though I am not completely thrilled about them we have settled on names for the puppies. I say settled because I was having the most horrible time falling in-love with two names. Dale had requested that when I named them that the names didn't sound like anything else. Such as on of my favorite names "Taka" which he insisted reminded him of "Taco".

Alex in his own round about way asked that the names held meaning and that they were easy to say. Which went along with what I wanted so there was no problem there. He was pretty easy going about the whole ordeal finding acceptance in a lot of the names I came to him with.

In the end though we agreed that all three of us should "like" the name. And after long nights on the Kinect we finally came to an unanimous vote.




Saturday, January 14, 2012

Week 2: Puppies second week.


The second week has been simply adorable, the oldest puppy has displayed discontent for being hot. He barks, growls and even howls when he gets too hot. As of today he has also opened his eyes and taken his first steps.

Big Brother with eyes open
The little guys also known as "Squeaker" sleeps a lot. He doesn't take to well to being handled very often. I think I may focus on holding him more over the next week to get him use to being handled and hopefully that will help him warm up to me.

I am still trying to find a permanent name for both of the pups, but I think I am going to take a different approach to choosing the names.. I've know from the beginning that despite Alex's good intentions of saying he is going to help me with the pups as much as he can. The reality of it is that he is never home. Alex may have been the only one in the family that really wanted a puppy but it is going to be me that does everything for them.  So I have decided if I have to keep these puppies they are mine. I should have said that with Nanook and Inali but I didn't and I regret it. This time I have learned my lesson. These pups are mine and I am going to name them what ever I want. Of course I am willing to share the puppies with the family. ;)

Puppy even had his own theme music in the background.  lol 

Friday, January 13, 2012

Name that puppy!

Names are a very big deal to me. As they should be, after all they tend to stick around for all of your life.
The names of my Shiba's are no different. For me the names I choose always have to follow a few certain guidelines.


There is a old Japanese belief that mystical powers dwell in words and names. This belief is call the "Kotodama" which translates into "the soul of language". I too believe this and always have, even before I became obsessed with Japan and it's Shiba inu's. 
  1. It must have a meaning. I am not talking about a name like Dale (no offence darling.) which means " a broad lowland vally". Where is the emotion behind that? Nor am I talking about names like Kikiwimbazoo sure it has a bunch of unique letters and sounds but what does it mean? Nothing. The soul before me that requires a name is unique, it is special, and it deserves a name that begins the definition of their life's path.
  2. When naming you must be careful its much like casting a spell or something. You inscribe their very essence with a definition of how they will be or will not be. Now of course if you name you kid or dog Kichirou meaning "lucky son" wanting to add luck to their life. There is a very good possibility that they will end up being very unlucky. Which of course we don't want that for our children of two or four legs. But there is also a good chance that they will be extremely lucky and simply have everything fall into their laps with little to no effort. That's not so great either. So when choosing a name, I try to keep this in mind and choose a name that will be tolerated on either spectrum. Something like Jirou meaning "second son". It's straight forward and no matter how it's taken it doesn't effect the balance of nature so much that it could cause havoc either way. But it still follows my first rule of having the meaning of second son. I love my second son, rather I am naming my second son Jirou or naming our fur baby in honor of my second son. 
  3. Honor thy legacy. Now this is a very broad idea. You see, While of course we want the soul in question to be themselves and pave their own path. We also need to put a little touch of who we are and who their ancestor are in them. Remember, I did say this is much like spell casting... People may not like it and say that spells are evil. But if you take a step back and break it down. We as humans cast spells every single day of our lives without even thinking about it. The reason being is because spells are little more than the force of pure "will". It officially turns into a spell when someone consciously directs their will. But lets face the facts rather you consciously do something or subconsciously do it the point is, you still did it.  Now, in honoring ourselves as caretakers and parents and honoring our ancestors I try to choose a name of origin. For example, Shiba inu's are a Japanese breed. Thus I try to find a Japanese name that holds meaning for me or my family. Such as Asa which means "new beginning". In that we honored her Japanese ancestors and heritage all the while making her fit within our family because "new beginning" held a sentimental meaning to us.
  4. Syllables. Sure it's easy to put together a single word that says "my bright prince" which would be "Akihiko" which would be pronounced "Ae k ee h ee k oh" which could be a mouthful and really hard to roll off the tongue in an emergency. If a long name or a name with many syllables is a must it needs to have the ability to be shortened such as Sephiroth to Seph. Trust me, It makes everyones life a whole lot easier. Because names, again, rather being our two legged babies or our four legged babies are public. If other people have a hard time saying them, kids will be cruel and adults will simply avoid you or make up something else less flattering. Rather it be what they hear or what they want. For dogs specifically you should try to keep the name to one or two syllables this will help to make it much easier for the dog to understand. The general rule of thumb is the longer a name is, the more confusing it will be to understand for the dog.
  5. This is where it becomes more textbook, a dogs name should end a long vowel sound. So that they will have an easier time recognizing it's name from a command. Naturally we should stay away from names which sound Similar to obedience commands, like "sit", "down", "stay", "come", etc. Imagine giving your dog the command, "Bit, sit." Or “Faye, stay” You can see how the puppy could get very confused.
  6. It has to be likable. The name is going to stick around for many years to come. It's going to be said thousands of times over and over again. It's going to be shouted, whispered and written.  
With all of that taken into consideration here are the facts about the pups so far.
  • They are Shiba Inu's a semi rare, expensive, noble wolf-like breed.
  • They are sesame colored.
                                                                    
Sesame Shiba Inu
  • They are both males
  • The oldest is kind of big boned 
  • The younger one whimpers more often than the other (I nicknamed him "squeaker")
  • The oldest has a low tolerance for warmth. He gets hot really easy and when this happens the howls begin.
I have been bouncing around a few names but none of them have really stuck. I know before I officially decide on a name I want to see what personalities they develop over the next couple of weeks.
But we still need a list of names to toss at the puppies to see if they actually like any of them or not.

I have made a list of names both Japanese and Non-Japanese that I an considering. I have color coded them
3 different colors rating them on a scale of "maybe, like and love" or 1-3. Three being love. Though I have rated a name lower than a 10 does not mean that it won't grow on me. I have to consider everyone in the family and what they may or may not like as well as when I like and don't like. Also as I have spent several days putting this list together I have found many names that I love for a day or two but then my love for them starts to fade into the background. Because of that I want YOU to help me out by telling me what your favorites from the list are and why. Also feel free to add suggestion that I may not have thought of.

       Color Chart                      :


  1. Green "Maybe"
  2. Orange "I like it"
  3. Red "I love this"

  • Aki 

  • Atsuko

  • Keiichi

  • Kiba

  • Nogitsune
  • Onibi

  • Tsume

  • Taka

  • Ty-ohni

  • YuuJou

  • Zenaku 

Anime Character Names to consider:
  • Koyōte Sutāku = Coyote Starrk 
  • Tousen Kaname
  • Aizen Sousuke
  • Urahara  Kisuke
  • Koga = Steel Fang
  • Seikei
  • Naraku  = Hell
  • Kohaku


Saturday, January 7, 2012

Week 1: Puppies first week.

The puppies are officially one week old today!

They are doing well, and Asa is a wonderful mother. 


 








Anniversary Puppies


Asa woke me up at 3 a.m. this morning. I kept hearing her whimper, whine, and bark. At first I thought she had to go outside to go potty. Despite my efforts to ignore her and go back to sleep she insisted it was urgent. So I got up and slipped my boots and coat on and reached for a leash. Only to realize she had no intent on going outside. "What the heck could she possibly want at this hour?" I thought to myself as I stumbled back to bed. Again at 4 a.m. she woke me up with her whimpers, whines and barks. I got up thinking "what are those silly cats doing to aggravate her this time?" But all our little kitties were nestled in their beds sound asleep. "That's odd." I thought as I went back to bed. 5 a.m. and again, but more urgently. She barked and whimpered. Could someone actually be outside the house upsetting her? A burglar? I paused in my tracks and looked down at Asa to see where her focus was. She was looking directly at the dining room window. Should I wake my husband and make him secure the house? She barked at me again. This time I was fully awake and certain this was not at all like my Asa and she was trying to tell me something. So I keeled down to pet her and she lay down in my arms and that's when I noticed the contractions. PUPPIES! No, we can't have puppies! We're going to have puppies! I rushed to grab her a blanket and woke everyone in the house. We're having puppies! And as I keeled back down beside her and petted her gently to reassure her that everything was going to be alright she pushed the first one out. She looked up at me confused and back at the puppy and began licking it but he was struggling to get free from the bag. I looked to her wanting her to do it but he was starting to not move and so I tore open the back from around his face as she watched me and then took over. 
30 minuets later a second puppy appeared and she was a pro. I sat by her side all day waiting to make sure she and the pups were alright. But no more puppies arrived. And I did see some after birth with the second pup. But why only two? Certainly it wasn't because I could only afford to keep two at the most. But then I realized. It's my anniversary. I got puppies for my anniversary. I had hoped she would give me a black one just like my beloved Tsunami was. But it was quite clear neither of these pups were going to be black. But I love them none-the-less. 

Ancestors of the Shiba Inu






The Honshu wolf: 
Gray Wolf vs Sesame Shiba inu

The Honshu wolf was identified in 1839 as the gray wolf subspecies (Canis lupus hodophilax by Dutch zoologist Coenraad Temminck). It was also known as the Hondo wolf, the yamainu, and the mountain dog.


The small wolf lived on the Japanese islands of Honshu, Shikoku, and Kyushu primarily in remote mountain areas. Officially, the wolves that once inhabited the Japanese archipelago have long been extinct. Though some researchers such as John Knight believe that some may still roam the lands. The Honshu wolf is said to have become extinct in 1905 due to an epidemic of a contagious diseases like rabies. 


In Japan mountains are dangerous, frightening places that are associated with death, not only as sites of physical burial but also as the abode of the spirits of the dead. There is a large body of Japanese folklore featuring encounters in the mountains with ghosts and a range of other, often malevolent, spirits....The mountains form a world with its own separate way of thinking and ethics, one that belongs to the yama no kami (mountain spirit)....Man's presence there is a potential infringement on the kami's territory, and thus potentially provocative.


Wild animals, such as bears, feral dogs, and vipers, are a further source of perceived danger to humans. The boundary between wild animals and spirits in the yama is often blurred on account of the theriomorphic character of the spirits. Many forest animals, particularly remote-dwelling ones, are associated with the yama no kami.


The association of the wolf with the mountains is indicated by the many wolf-related place-names found in upland areas of Japan. In the mountains of the Kii Peninsula, for example, there are places known as Okamitaira (Wolf Plateau), Okamizawa (Wolf Marsh), Okami'iwa (Wolf Rock) and Kobirotoge (Howling Wolf Pass...). These tend to be sites of past encounters with or sightings of the wolf. In some cases an area may be associated with wolves even when the name does not reflect it, such as the forest around one remote village in the Hongu area, which is said to be cold in the summer and warm in the winter. The wolf is also associated with Shinto shrines on the peninsula, shrines such as Tamaki Jinja and Takataki Jinja (both in Totsukawa Mura), where they serve as the kami's otsukai (messenger).


The Honshu wolf (okami) was grey-haired, and, standing just over one foot at the shoulder, was the smallest wolf of all. It has long been recognized as significantly different from other wolves, even to the point where its very status as a wolf has been called into question.


The Japanese zoologist Imaizumi Yoshinori, stressing its difference from other wolves, claims that the Honshu wolf was in fact a distinct species. But most mammalogists have not accepted this position and continue to regard the animal as a miniature subspecies of the common wolf.


Perhaps adding to this uncertain taxonomical status has been the incorporation into scientific nomenclature of certain Japanese terms. Thus the Honshu wolf has been known as the shamainu, a corruption of yamainu, literally "mountain dog," the name by which the wolf was known in much of Japan.


An extension of this semantic affinity of the wolf with the dog is the image (in myth and legend) as a protector of mankind -- a sort of banken (watchdog) in the mountains. This watchdog role appears in the benign okuri-okami (sending wolf) stories. "When someone is walking along mountain roads at night sometimes a wolf follows without doing anything. On nearing the house the wolf disappears." Sometimes the ubiquitous okuri-okami tales also mention the danger of looking back or falling over while being followed by the wolf, acts that may invite the wolf to attack....Nonetheless, what is usually stressed is that the wolf's purpose is not to prey but to protect, to see the lonely human being safely home through the dangerous night-time mountains....Even today many villagers claim to have had such experiences in their youth.



In this connection the scientific name of the Japanese name, hodophylax, is worth reflecting on, for it is related to the okuri-okami legend described above. Hodo derives from the Greek for "way" or "path," and phylax from the Greek for "guard," together giving the meaning of "guardian of the way." A local Hongu saying attests to the wolf's singular capacity to conceal itself: "The wolf can hide even where there is only a single reed."


Japanese folklore credits other wild animals, such as the fox, tanuki (raccoon-dog), and snake, with a capacity for concealment. The difference is that these animals are said to achieve this by assuming human (often female) form, while Japanese wolf-lore -- unlike European wolf-lore -- has little to say about wolf shapeshifting or lycanthropy. Rather, the Japanese wolf is concealed by the natural environment itself. This virtual invisibility of the wolf in the yama is the basis for the claims to have encountered it after its supposed extinction. Even when the wolf actually did exist, in the yama it was able to keep well out of sight of man, while keeping man in its sights.


Much folklore -- not least from the Kii Peninsula -- presents the wolf as a good animal. Chiba argues that up until the second half of the seventeenth century the wolf was considered an ekiju, "benign beast." or a gentle spirit.

The okuri-okami legend above is an example of the way the wolf protects the vulnerable -- in this case the lone traveler in the night-time mountains. Other stories tell of how the wolf protects the young and helpless, some echoing the famous Romulus and Remus legend in which the founders of Rome are suckled and raised by a she-wolf. In the Nonaka area of the southern Kii mountains an abandoned infant (of the court noble Fujiwara Hidehira, on a pilgrimage to the area with his wife) is said to have been brought up and protected by wolves; and in the postwar years the tale was told of an old man who lived to be nearly one hundred years old after having drunk the milk of a mother-wolf as an infant.

The wolf may also help the poor. In the tale Okami no mayuge [The wolf's eyebrow], a starving man resigns himself to death and goes to the mountains to offer himself to the wolf. But the wolf, instead of eating him, offers him an eyebrow hair, and with this the man returns to human society to become wealthy and happy.

Another dimension of the protective character of the wolf has to do with its powers of prophecy vis-av-vis the natural world. In the high Tamaki mountains north of Hongu there is a giant tree known as "the cypress of dog howls." Here wolves are said to have howled continuously on the eve of the great flood of 1889, which killed many people in Hongu and nearby areas....The wolf appears as a human ally in the mountains, protecting villagers from the vicissitudes of the natural world around them.

The Japanese stress on the protective, benign character of the wolf contrasts with the widespread view outside Japan of the wolf as a threat to human livelihood, if not human life initself, and therefore as the very embodiment of evil. Accordingly, wolf-killing has often been encouraged, celebrated, and institutionalized in places like northern Europe, where this took the form of large-scale wolf chases, the levying of taxes in wolf-skins, or even the hanging of wolves. In southern Europe too a strongly negative view of the wolf has been documented... report from the Iberian peninsula points to villagers' loathing of wolves -- the "most hated creatures from the wild" -- and mentions the custom of "begging for the wolf." "when someone has killed a wolf, he or she takes it from house to house around the village and is given eggs, sausage, potatoes, and other foods by grateful cattle-owners." Greek mountain villages are another place where, even in recent years, wolf-killing is an occasion for great celebration....

Japan offers a marked contrast. In yamanashi Prefecture, for example, there is the tradition known as inu no ubumimai...whereby sekihan (azuki bean rice) is offered to the wolf when wolf cubs are born. Sekihan is a ceremonial food traditionally served to celebrate human births and other felicitous occasions...; its offering to the wolf therefore appears to be a striking expression of the belief in the wolf's benign character (indeed, in some cases the ubimimai practice included the belief that the wolf, in return, would make a congratulatory offering [deer, wild boar, hare, or even bear's paw] on the occasion of a human birth in the village.)....

In practice, wolves were on occasion killed in Japan. Indeed, there are tales of villages organizing wolf-hunts (inugari) in response to livestock predations.However, through his actions the wolf-killer exposed himself, and his family, to the risks of spiritual retribution. There are stories from the Kitayama area of the Kii Peninsula of wolf killers who subsequently met with great misfortune, from successive sudden deaths in the family to dissipation of the family wealth and property. Moreover, the death of the last recorded Japanese wolf in Yoshino in 1905 is annually remembered in the form of a kuyo (requiem) ceremony carried out in the local temple at the time of the Bon midsummer festival. Thus the existence of wolf killing in Japan seems to reinforce, not undermine, the cultural status of the wolf as an animal that should not be killed.

A common reason given for the positive view of the wolf in Japan is that, far from being a threat to village livelihoods, it helped to protect them from farm-raiding forest animals such as wild boar, deer, and hares.

Wolves were a form of farm protection, as they mitigated losses by keeping down wild boar numbers. Whenever a wolf was sighted, villagers in the Sendai area would beseech it thus: "Lord Wolf [oino tono], please protect us and stop the ravages of the deer and wild boar." But even when a wolf was not physically present its power could be invoked through a charm. Some villages in the Hongu area enshrined a wolf ofuda (charm) -- known as shishiyoke, or "boar deterrent" -- in the village shrine to guard against wild boar predations. There are...Shinto shrines throughout Japan that have the wolf as their otsukai, the most famous of which is Mitsumine Shrine in Saitama Prefecture....A significant number of such shrines are to be found on the Kii Peninsula.

The earlier benign character of the wolf was therefore related to its identity as a spirit: the beneficial ekiju was also a reiju, a "spirit beast." Indeed, the wolf has often been more specifically identified with the yama no kami (mountain spirit) in rural Japan. Teira suggests that in ancient Japan the wolf was viewed as "the dog belonging to the mountain spirit" (yama no kami ni shitagau inu)...

....Not only does the wolf rid villagers of farm pests, it even leaves behind part of its prey for villagers, something known as inu'otoshi or inutaoshi (dog-prey). While inu-otoshi tends to be cited as evidence of the wolf's benign disposition toward human beings, it is important to remember that when this happens villagers are expected to leave something behind for the wolf in return, whether this be a limb of the animal (in the case of a whole carcass) or some salt, lest they incur its anger....

The principle of reciprocity also works the other way around. When a human is kind to a wolf the animal will give something in return, for the wolf is girigatai, that is, it possesses a strong sense of duty. One story from Hongu tells of a wolf that falls into a pit used for trapping wild boars. On finding the wolf sometime later the villagers, after their initial fear had been overcome, take pity on the beast and decide to help it out of the pit rather than leave it to a slow death. The wolf is released to return to the mountains. A few days later the villagers hear a wolf-howl from the direction of the pit, in which they discover a large deer (in some versions a large wild boar). The wolf has made its return gift (ongaeshi, oreigaeshi, okami ho'on). Kindness to the wolf is ultimately to the villagers' benefit because it obligates the wolf to make a return of some kind. Similar examples of the wolf's sense of reciprocity can be found elsewhere on the peninsula and beyond.

Offerings to and worship of the wolf notwithstanding, we should be wary of simply attributing a "benign" character to the animal in neat contradistinction to the "evil" of Mediterranean wolves. The Japanese wolf does not have an essential or fixed character, either good or evil. Rather like a human being, a wolf can be good or bad, helpful or dangerous, depending on how the relationship with it is conducted and managed. Provided that a relationship of reciprocity is properly and faithfully maintained, the wolf is a benign beast. It is only when this principle is not observed by humans...that the positive relationship with the animal breaks down and it develops an ada (enmity) towards human beings....The disposition of the wolf to mankind, whether benign or malign, is an expression of the state of the moral relationship with it. Dangerous wolves are more a sign of human infidelity than of the animal's bad nature....Japanese wolf lore tells not of good or bad wolves but of good or bad people.

The Honshu wolf -- whether extinct or not -- continues to symbolize something much larger than itself, something about modern Japan as a whole.

There are very few documented wolf attacks in Japan prior to the seventeenth century. Three main reasons are given for the emergence of rogai (wolf damage): rabies, deforestation, and changes in farming practices. Rabies entered Japan in the late seventeenth century, and the early reports of inukurui (dog madness) were soon followed by reports of rabid wolves, foxes, and tanuki. The first report of rabid wolves (in Kyushu and Shikoku) occurred in 1732, and the disease then spread eastward.


The urban development that took place from the late sixteenth century, involving the construction of castles, temples, shrines, mansions, bridges, and roads, consumed vast amounts of wood. In addition, rapid population growth led to sharp increases in the use of the forests for fertilizer, fuel, and fodder, and to the conversion of woodland to tillage. The result was wide-spread deforestation. While deforestation, insofar as it leads to grassy new growth, may have been initially favorable to deer, the subsequent establishment of timber plantations ultimately meant less forage, with a resultant fall in deer numbers that reduced the amount of prey available to wolves. This is the background, it is argued, to the rise of wolf predation of village livestock in the later Tokugawa period.

There also occurred a shift of farming away from the mountains towards the reclaimed land of river valleys.... While this arrangement did not preclude field-raiding by animals like deer and boars, it did make it more difficult....If the wolf was looked to for protection from forest farm pests before, in these new circumstances it was no longer needed.


Not only did this change in farming patterns make obsolete the wolf's earlier, protective role, it also led to a new form of predatory relationship between the wolf and the village. As noted above, the earlier pattern of farming...created gatherings of deer and wild boar, providing the wolf with a highly successful hunting ground ....But with the passing of this...earlier farming, the wolf's opportunity for such easy predation was lost.



There is little doubt that the Honshu wolf was the world's smallest wolf, standing just over a foot at the shoulder and measuring 35 inches from nose to end of the tail. They had short wiry hair and a thin dog-like tail that was rounded at the end. Their legs were shorter in relation to their body length. In many ways, it resembled dogs, much more so than its Siberian wolf ancestors.


Although it is presently classified as a gray wolf subspecies, many argue that its physical differences are enough to consider the Honshu wolf to be its own species. Some believe it may not have even been a true wolf.



While the true origins of the Honshu and the Shiba are shrouded in the mysteries of the oriental past, the evidence speaks for itself. 









Special Thanks to all of those wonderful people that aided me in my research directly and indirectly:
The creators of Shibashake and shibashake.com
John Knight
Amanda Morrighan
Tanabe City Kumano Tourism Bureau.
Julia Cadwell with Shosha Shiba Kennels
Blue Country Shiba Inus

Wednesday, January 4, 2012

The Shiba Inu



The Japanese were kind enough to contribute six breeds to the dog world, the Shiba Inu being the smallest of the six. Most of these Japanese breeds originated as early as the 3rd Century B.C. The other five breeds from Japan are the:

Akita


Kishu





 Hokkaido




Shikoku




Kai





In 1936, the Shiba Inu was declared a national cultural monument of Japan, but the breed was nearly driven to extinction during the Second World War, when bombing raids and a widespread distemper epidemic killed all but three bloodlines, known as the San'in, Mino, and Shinshu, indicating their regions of origin.

The Shiba was brought to the United States in the 1950's and was recognized by the American Kennel Club in 1992, where it was added to the Non-Sporting Group. Less well known than its larger Akita cousin, the Shiba Inu is an agile dog originally bred for hunting in mountainous terrain.

Hunting Dog:




The Shiba is thought to be named after the Japanese word for "brushwood", indicating their early use in hunting animals which inhabited the brushwood bushes of Japan. Alternatively, some theorize that the red color of the Shiba's coat is similar to the color of brushwood leaves in the fall, leading to the breed's name. "Inu" is simply the Japanese word for dog.
The Shiba Inu, like many dogs, has a double coat, with the soft, dense undercoat being blown (shed in large chunks) twice each year. The undercoat is cream, buff, or grey. The straight top coat may be red, black and tan, or sesame, which is red with black-tips. Urajiro markings are a pattern of white showing on the dog's underside, which are in contrast to the dog's primary coat color. Some shibas have a creamy white or pinto topcoat, but these are considered less desirable because the urajiro markings cannot be seen.

Shiba Inu Size:

Males generally stand about 14 - 17 inches high and weigh about 23 pounds, while females weigh in at 17 pounds and stand about 13 - 16 inches tall at the withers. The dog is very quick and agile, consistent with his history as a hunter. He has a black button nose and small, pricked-up ears. His tail resembles that of a Husky or Chow-Chow, curling up over his back. The Shiba puppy is absolutely irresistible, resembling a very small Husky or Akita.
With his high energy level, the Shiba is one of the dogs famous for being hard to train, not due to a lack of intelligence, but rather because of a fierce independent streak. They are very possessive, guarding their food, toys, and even their humans ferociously from other dogs or from children. Early socialization is vital to make training easier and to prevent violence springing from the possessiveness. Harsh training will not be well-accepted by this breed. Positive reinforcement and rewards are the far better training method to use, resulting in much faster learning.

Resisting Restraint:

Shibas are famous for hating restraint and will resist collar use at first. Some even carry this hatred of the leash for their whole lives! It is best to let your puppy wear a loose collar for a few days, then add a leash and let him lead you for a few days. Once he stops fighting this, begin to gently lead him where you wish to go.
Shiba Inu close-up
Shiba Inus have some cat-like tendencies.
The Shiba resembles a cat in that this breed has a huge interest in keeping himself clean. He will often lick his paws and legs, and can be seen to avoid puddles and mud when he is outside. This bodes well for potty-training, as the dog has no impulse to mess in his den.

Shiba Scream:

Shiba owners are well acquainted with the Shiba scream, a loud, high-pitched noise the dog makes when excited. He may squeal when he is unhappy, provoked, wildly excited, or extremely happy.
Shiba Inu guardians need to be prepared for the fact that these are very active dogs. You don't necessarily have to have a huge back yard for them, as they are perfectly happy to race around inside your house. However, you should plan on taking the dog for a daily walk to keep him in tip-top shape.

Temperament and Health:


The Shiba temperament is described by three Japanese words: kan-I, ryosei, and sobuku, loosely translated as brave, gentle, and refined. The breed has been described as "brave and bold with composure and mental strength" and as "artlessness with a refined and open spirit". The other description, "spirited boldness", is really a euphemism for the aggression seen in un-neutered males. Prospective guardians of a Shiba need to be prepared for this, before making a lifetime commitment by purchasing a dog.
The Shiba Inu is a generally healthy dog, although there are some diseases to watch out for. Shibas are prone to allergies, especially to fleas. Flea allergy dermatitis (FAD) can cause reactions ranging from very mild to very severe, and can be treated with medication in most cases. Topical remedies are used initially, but severe cases may require regular injections of cortisone.
Like many small breeds, the Shiba is prone to patellar luxation, where the kneecap is displaced from its normal position. A mild case can normally be treated by your vet's simply pushing the kneecap back into place, while more severe cases may require surgical repair.
Somewhat surprisingly, given his small size, the Shiba also has a tendency towards hip dysplasia. Of 889 Shibas evaluated in 1997, about 78% were found to be in good or excellent hip condition, while as many as 8% showed signs of dysplasia.
The Canine Eye Registry Foundation finds that about 18% of Shibas have some sort of eye problems, which are more common in females than in males. The most common of these problems is juvenile cataracts which commonly occur around two years of age. Because cataracts may lead to blindness, it is important to have your dog examined, and to make breeding decisions based on a clean bill of eye health.

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